Catholic Dogma

The Virgin Mary

The Virgin Mary is a mainstay in the catholic dogma. According the them, she is the beautiful and immaculate heart of the birth of Christ. She represents the virgin birth, she represents the sadness of the death of christ. Her image is the feminine quality of christ's compassion. It is reminiscent of the best qualities of motherhood and womanhood. Compassion is her keyword, and healing her trade. Mary is said to have birthed christ without having laid with Joseph. This is to illustrate that Christ is from God - the King of Kings. There is considerable amount of chatter over time about the nature of the virgin birth, and to what it's true essence is. But for the most part, it's viewed as if God itself came down and planted a seed in her womb. Guess it's good to be God.

Her virginity is the core part of her image, and may be the reason catholic girls cling to her image so desperately - after horses or the virgin mary little girls usually turn to women - with horses, it's pretty obvious as to why girls love their ponytails. There's an innocence to it, that you can somehow be an adult woman, be everything an adult woman is, yet, not have to spread your legs open to get what you want. They killed Joan of Arc for that, but for Mary, we still make statues, so realistic, she can actually manifest through them. The reason that girls love the Virgin Mary so much is the love is really of their own virginity. Before girls really come to terms with a nasty someting or other sliding up like the biblical snake into their soft-moist-tight little gardena, the idea of having babies but being "untouched" seems to help allieviate the tension surrounding the secrets their own bodies contain.

Actually, Mary (or Mirram) conceived Jesus with Joseph. This is what gives him the divine blood. Joseph is the heir of David - the true king of Judea. This is the secret that was trying to be surpressed. If Jesus was truely the blood son of Joseph, his line could be traced to King David, making Jesus the real king of Judea. Also, David's line goes back to Abraham, and eventually to Cain and further to Adam. Adam being the first man, and first son of god. So Jesus was part of the bloodline of Adam and so, a direct descendant from God.

Her virginity is in place to enforce the lies about Christ's life. The whole idea of divine sexuality is too heavy for the vatican. The rhetoriticians and dogmaticians want you to ignore Christ's sexuality.

The Children of Jesus

The descendants of Jesus eventually were lost (the so-called Scion of Christ). But a group of people emerged in Europe called the Merovingians - or the Franks - the race of french nobility that pushed back the Visigoths and the Moslem/Arabs. Their bloodline is closest related to the Illumintati, Alchemists, and other secret societies. They trace their line back to the original kings of the world - which were considered Gods among men. They are the basis for our culture and should be credited with the invention of commerce (mercantile - the word mer meaning ocean or sea), society, and racial and genetic engineering to create the races and languages of the world.

Atlantis was a place where super powerful beings - posing as gods and dressing as half men/half animals - created all the rules of society, invented cities and agriculture, and developed language and government. Of these, the Quintotaur lead and proclivated the atlantean society - both within the realms of Atlantis and with the rest of the world. When Atlantis fell, the survivors of the fallen super contintent fled to France. There, they set up shop, bred with the french, and formed a subdued but secret society of kings and leaders - today's Illuminati.

Yes, it's true the Merovigians are the very people that created the famed treasure described at La Tour De Magda. You really must read for yourself - if you have any advance knowledge of the Antideluvian world, the Tower of Babel or the Illuminati - you will certainly appreciate the irony. It's really curious to me that so many powerful entities are basically training us with this information, and the message is so powerful it keeps coming up.

The Gospel of Mary Magdelene

"...will, then, matter be saved or not?"

The Savior said, "All natures, all formed things, all creatures exist in and with one another and will again be resolved into their own roots, because the nature of matter is dissolved into the roots of its nature alone. He who has ears to hear, let him hear." [cf. Matt. 11:15, etc.].

Peter said to him, "Since you have now explained all things to us, tell us this: what is the sin of the world?" [cf. John 1:29]. The Savior said, "Sin as such does not exist, but you make sin when you do what is of the nature of fornication, which is called 'sin.' For this reason the Good came into your midst, to the essence of each nature, to restore it to its root." He went on to say, "For this reason you come into existence and die [...] whoever knows may know [...] a suffering which has nothing like itself, which has arisen out of what is contrary to nature. Then there arises a disturbance in the whole body. For this reason I said to you, Be of good courage [cf. Matt. 28:9], and if you are discouraged, still take courage over against the various forms of nature. He who has ears to hear, let him hear." When the Blessed One said this, he greeted all of them, saying "Peace be with you [cf. John 14:27]. Receive my peace for yourselves. Take heed lest anyone lead you astray with the words, 'Lo, here!' or 'Lo, there!' [cf. Matt. 24:5, 23; Luke 17:21] for the Son of Man is within you [cf. Luke 17:21]. Follow him; those who seek him will find him [cf. Matt. 7:7]. Go, therefore, and preach the Gospel of the Kingdom [cf. Matt. 4:23; 9:15; Mark 16:15]. I have left no commandment but what I have commanded you, and I have given you no law, as the lawgiver did, lest you be bound by it."

They grieved and mourned greatly, saying, "How shall we go to the Gentiles and preach the Gospel of the Kingdom of the Son of Man? If even he was not spared, how shall we be spared?"

Then Mary stood up and greeted all of them and said to her brethren, "Do not mourn or grieve or be irresolute, for his grace will be with you all and will defend you. Let us rather praise his greatness, for he prepared us and made us into men." When Mary said this, their hearts changed for the better, and they began to discuss the words of the [Savior].

Peter said to Mary, "Sister, we know that the Savior loved you more than other women [cf. John 11:5, Luke 10:38-42]. Tell us the words of the Savior which you have in mind since you know them; and we do not, nor have we heard of them."

Mary answered and said, "What is hidden from you I will impart to you." And she began to say the following words to them. "I," she said, "I saw the Lord in a vision and I said to him, 'Lord, I saw you today in a vision.' He answered and said to me, 'Blessed are you, since you did not waver at the sight of me. For where the mind is, there is your countenance' [cf. Matt. 6:21]. I said to him, 'Lord, the mind which sees the vision, does it see it through the soul or through the spirit?' The Savior answered and said, 'It sees neither through the soul nor through the spirit, but the mind, which is between the two, which sees the vision, and it is...'"

"...and Desire said, 'I did not see you descend; but now I see you rising. Why do you speak falsely, when you belong to me?' The soul answered and said, 'I saw you, but you did not see me or recognize me; I served you as a garment and you did not recognize me.' After it had said this, it went joyfully and gladly away. Again it came to the third power, Ignorance. This power questioned the soul: 'Whither are you going? You were bound in wickedness, you were bound indeed. Judge not' [cf. Matt. 7:1]. And the soul said, 'Why do you judge me, when I judged not? I was bound, though I did not bind. I was not recognized, but I recognized that all will go free, things both earthly and heavenly.' After the soul had left the third power behind, it rose upward, and saw the fourth power, which had seven forms. The first form is darkness, the second desire, the third ignorance, the fourth the arousing of death, the fifth is the kingdom of the flesh, the sixth is the wisdom of the folly of the flesh, the seventh is wrathful wisdom. These are the seven participants in wrath. They ask the soul, 'Whence do you come, killer of men, or where are you going, conqueror of space?' The soul answered and said, 'What seizes me is killed; what turns me about is overcome; my desire has come to an end and ignorance is dead. In a world I was saved from a world, and in a "type," from a higher "type" and from the fetter of the impotence of knowledge, the existence of which is temporal. From this time I will reach rest in the time of the moment of the Aeon in silence.'"

When Mary had said this, she was silent, since the Savior had spoken thus far with her. But Andrew answered and said to the brethren, 'Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas."

Peter also opposed her in regard to these matters and asked them about the Savior. "Did he then speak secretly with a woman [cf. John 4:27], in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?" Then Mary grieved and said to Peter, "My brother Peter, what do you think? Do you think that I thought this up myself in my heart or that I am lying concerning the Savior?"

Levi answered and said to Peter, "Peter, you are always irate. Now I see that you are contending against the woman like the adversaries. But if the Savior made her worthy, who are you to reject her? Surely the Savior knew her very well [cf. Luke 10:38- 42]. For this reason he loved her more than us [cf. John 11:5]. And we should rather be ashamed and put on the Perfect Man, to form us [?] as he commanded us, and proclaim the gospel, without publishing a further commandment or a further law than the one which the Savior spoke." When Levi had said this, they began to go out in order to proclaim him and preach him.