Spring time, a giant ball of rock and ice is hurling towards the sun; it's called Hale/Bopp - after the scientists that found her - and it was the subject of great hysteria. On Art Bell, there were a lot of people claiming that Hale/Bopp had a space ship orbiting it.
At my house, there was a group of friends who had grown interested with the Amanita Muscara mushroom, and being the good host I am, I offered to "baby sit" their trip, and hang out and see where it took them.
They had heard of Hale/Bopp too, and were remarking on the auspicious nature of it's arrival, and thereby decided to take the shrooms on the day it would come closest to the earth. What followed from their trip was life changing, horrific, and extremely traumatic.
To preserve their identities, let me name these people: Jim, Robert, Jeremiah, and Julie.
They were Jim's shrooms. He had them ground up, and then put them into a mixture of milk (don;t know why milk) and they downed these drinks *as* the milk curdled - because of the compounds coming off of these "death's head" shroom caps. They were huge - the size of pie plates, dark red with white specks. They started feeling them kick in, and so we went outside, where they passed out - one by one - in the hot sun.
Jeremiah woke up, and was telling me about how the shrooms were rocking and felt extremely strong. Jim and Robert woke up, and they started tripping hard. Robert was having a very detailed religious trip. He claimed to be seeing god, and god was PISSED. Meanwhile, Jim was stripping naked, and walking around the neighborhood. Julie vomitted in her sleep.
I couldn't keep Jim from running off into the neighborhood AND keep Robert from throwing himself through a plate glass window alone, and my other sober friends were freaking out due to the general weirdness of everyone's behaviour. So Jeremiah, in an uncanny last-chance measure - DRANK HIS OWN PEE in a crystal tea cup.
Ancient wisemen would drink the mixture known as SOMA - so that they could experience the "death trip". Soma was supposedly the Amanita Muscara and when they took it, they'd trip, and then later, as they pissed it out, their disciples would take the urine and then drink it, trip out much more mellowly, and on down the line: transmitting the original knowledge along.
It actually brought him down from the trip - he was the only one who didn't experience the "death experience". Jim had now reverted to a primordial ape form; Robert was on his knees pleading to "Jah" not to destroy him (Robert had became - like so many white kids fleeing their christian origins, only to find themselves steeped in even more dogmatic undertones - Rastafarian); Julie was in the bathtub, cleaning up, and had passed out.
It took me and Jeremiah, and my room mate all our effort to keep Rob & Jim from trying to get into the tub with Julie - it was as if they had become pure instinct at a certain point. Slowly, they came back down. Except Robert. He had gone down the downward spiral and was in hell, shrieking, convulsing, foaming at the mouth. It was like the worst parts of the Exhorcist and Altered States.
The entire experience lasted 14 hours and required 5 sober adults to keep it managed and safe within city limits. After the trip, all but Jeremiah kind of changed. Jim's house - that night - had a leak in the roof, and as a result, it had caved in, and he made a shit load on insurance - this turn of events and others lead him to leave town and sell everything. Robert left town, left the county, and dissapeared into a wing and a prayer style life he still leads. Julie vanished - I only saw her once more later - with 2 kids and totally changed: she never had done drugs again after that experience and had become very religious.
The had died, but had been fortunate enough to come back from death's domain - scarred, broken, and never the same afterwards.
In that springtime, a few new-age religious types killed themselves, wrapped in purple robes, hoping to beam up to the ship. This group was called Heaven's Gate. (http://www.rickross.com/groups/heavensgate.html)
It seems ironic that my friends would choose to take the death trip the same day that the people from heaven's gate took their lives - and for the same reason - which was Hale/Bopp.
Showing posts with label ufology. Show all posts
Showing posts with label ufology. Show all posts
Thursday, December 3, 2009
Origins of Easter
The date of Easter, the holiest day in the Christian calendar, varies from year to year, according to a complex formula. This is the central focus of Christianity, but there is more to Easter than meets the eye! Many ancient religions also celebrated the death and resurrection of their god. Much of the symbolism associated with these earlier stories has been incorporated into the Christian Festivity.
The Easter Season marks the most important ritual celebration in the Christian Church. It celebrates the passion, crucifixion, death and entombment of the Lord Jesus Christ, followed by his resurrection and return to a new life. Jesus Christ, who flourished in Palestine some two thousand years ago and whose birth (defined as year "1") marks the beginning of the current Western Gregorian Calendar, was the founder of the Christian faith and is revered by Christians as the true saviour and Son of God. The Easter season begins on Easter Day (Easter Sunday) and the preliminary festivities are known as Holy Week, which is itself the last week of the 40 day purificatory period called Lent (Sundays are not counted in the 40, as these commemorate the resurrection). Lent begins on Ash Wednesday (March 1, 2006), the day after Mardi Gras, but that is another story!
Holy Week is the main introduction to Easter, beginning with Palm Sunday (Passion Sunday), celebrating the entrance of Jesus into Jerusalem riding on an ass. This is part of the prophesied fulfilment of his mission, since the ass has symbolic significance and is seen as a sign of his being the messiah, or redeemer. This process is followed by Holy Thursday (Maundy Thursday) when Jesus instituted the sacrament of communion, or the Lord's Supper. It also marks his betrayal by his renegade disciple, Judas.
The following day is called Good Friday ("God's Friday"), when Jesus was condemned to death, crucified, died and was buried in the tomb. This is the holiest day of the year for Christians, because it marks the symbolic sacrifice of the pure and perfect Son of God, who is believed to have died on a cross so that the rest of us could be freed from our burden of sin and be forgiven by God so that we might find everlasting life and bliss.
The next day, Holy Saturday, is when Jesus lay in the grave, but the following day, Easter Sunday, is when Jesus miraculously rose from the dead and vacated the tomb. In other words, his old life had ended and his new and glorious life had begun. This is emblematic of the Christian ideal of redemption through repentance (the death of the old life), baptism (washing out the past) and being born again (as a freshly redeemed soul).
Easter, a Moveable Feast
There is no accepted fixed date for the death of Jesus, but the Gospels (the part of the New Testament that deals with the life and ministry of Jesus) state that this all happened at the time of the Passover, a major Jewish festival that was (and still is) celebrated by the Jewish people in honour of their release from captivity in ancient Egypt. In keeping with this, the resurrection of Jesus is believed to have taken place after the Full Moon following the spring equinox.
In olden times, the Jewish people used a lunar calendar, so the dates of events vary when compared to the solar calendar. According to scripture, Jesus rose from the dead on the first Sunday following Passover. See Matthew 28:1-20, Mark 16:1-3, Luke 23:56-24:3, and John 20:1. For this reason, ancient Christians celebrated Easter (which they called Passover) on the first Sunday after the Jewish Passover, which is 14 Nisan on the Jewish calendar. The only exceptions were in Syria and Mesopotamia, where ancient Christians celebrated Easter on 14 Nisan, no matter which day of the week it happened to be. According to scripture, the month of Nisanand therefore the date of Passoveris linked to the spring harvest in Palestine. (See Exodus 12:1-6, Leviticus 23:9-14, and Numbers 28:16.) However, the Romans banished all Jews from Judea (which they renamed Palestine) after the rebellion of Simon Bar Kochba in AD 135, making it difficult for the rabbis to determine the proper date for Passover, even though they have revised their calendar more than once.
There is now a complex system of calculating the correct date for Easter, which goes beyond the scope of this article. [Note that the dates given in this article apply only in the Western Christian Churches, as the Eastern Orthodox Churches still use the Julian Calendar for the calculation of Easter and their Lenten Period counts Sundays.] In any case, we are more concerned here with the symbolic and astrological correspondences that make this festival so meaningful, even in the 21st Century, some two thousand years after Jesus suffered on the Cross.
Ancient Rome and the Equinox
At the time of Jesus, the Mediterranean world was ruled by Rome. The Romans were pagans, who had their own gods: Jupiter, Venus, Mercury and so on. The names of these gods have survived to this day in the names of the planets, the days of the week, names of months and general linguistic usage. The other cultures in the area also had their own gods and goddesses, who corresponded more or less to the Roman pantheon. Greek was the language of culture in the Middle East; the main centre was Alexandria in Egypt and the Roman world was one in which trade and religion passed rapidly between the cities and towns along the marvellous Roman roads.
At around the time of the spring equinox in March, marking the rebirth of the year, the death and resurrection of a number of divine or quasi-divine figures was celebrated. The beautiful god Adonis (cognate with Adonai, which means "Lord" in the Hebrew scriptures) was worshipped throughout the Middle East with his partner Aphrodite (Venus). Adonis was slain and resurrected and this was celebrated at this time, as was the death and resurrection of Tammuz, the lover of Ishtar, at the beginning of the new year as marked by the equinox. J. G. Frazer, author of The Golden Bough, is of the view that the church has skilfully grafted the festival of the dead god Adonis onto the Easter festival of Christianity. The dead and risen Adonis thus became the dead and risen Christ.
Greek depictions of the sorrowful goddess with her dying lover Adonis in her arms resemble and seem to have been the model for the Pieta of the Virgin with the dead body of her son in her lap. The most celebrated example is Michelangelo's Pieta in St Peter's Basilica in Rome. These and other dying and resurrected god figures are symbols of new life after the sleeping death of winter. The metaphysical aspect of awakening to a new life in the Spirit is a key element of initiation into the Mysteries.
Other Cults of Dying Gods
Other cults of dying gods flourished at the time, notably Baal (Palestine), Dionysus (Thrace, Greece), Iesus or Iasius (Greece) and Osiris (Egypt). In particular, the death and resurrection of the god Attis was officially celebrated at Rome on 24 and 25 March, officially marking the spring equinox. The ancients considered this to be the most appropriate day for the revival of a god of vegetation who had been dead or sleeping throughout the winter. According to an ancient and widespread tradition, 25 March was celebrated as the death of Christ without regard to the state of the Moon. Tertullian in Adversus Iudaeus states that this tradition was followed in Phrygia, Cappadocia, Gaul and in Rome itselfthroughout the "known world" really.
The earliest Christian traditions evidently had some connection with the cult of Attis. Attis was believed to be the son of Cybele, the Divine Mother, and was conceived, like Jesus, of a virgin by divine intervention rather than regular sexual intercourse. Similarly the pine was sacred to Attis and it is no accident that all relics of the cross are composed of pine. According to several respected authorities, the date of the death and resurrection of Christ was deliberately linked to the 25th of March to harmonise with the festival of the spring equinox. This is connected with an older belief that this was on the very day that the world was created.
The phenomenon of substitution, where a pagan festival is replaced by one with a Christian identity, is seen in a number of pre-Christian festivals. In line with the Mother Goddess and Heavenly Virgin theology, the Festival of Diana was ousted by the Festival of the Assumption of the Virgin in August. The pagan Parilia in April was replaced by the Feast of St George. The midsummer Water Festival in June was replaced by the Festival of St John the Baptist. Each has a deep connection with the symbolic imagery it replaces. The Feast of All Souls in November is the ancient heathen Feast of the Dead. The Nativity of Christ replaced the birth of the Sun at the winter solstice.
The Festival of Easter replaces the feast of the Phrygian god Attis at the vernal equinox. The Phrygians were the source of the Mithraic system and the Mystery cults generally. Mithras was introduced to Rome circa 63 BCE. It should be remembered that the Romans traced their ancestry to Aeneas, the hero of Troy, a Phrygian city in Asia Minor.
The very places which celebrated the death of Christ at the equinox were the actual places that the worship of the god Attis originated or had taken deepest root, namely Phrygia, Gaul and apparently Rome itself. Frazer says it is difficult to regard the coincidence as accidental. In fact the crucifixion, burial and resurrection of saviour gods was widespread throughout the ancient world, and not just in Europe, as may be seen in this excellent article, Sun Gods as Atoning Saviours, by Dr M. D. Magee.
Origins of the name "Easter"
The name Easter is from the ancient Anglo-Saxon form astre. Eastre was the goddess of fertility, whose rites were celebrated at the vernal (spring) equinox. The vernal equinox is the time that the days begin to lengthen beyond the duration of the night (hence, equinox) and the growth is beginning to quicken. This springtime emphasis accounts for the orientation of the rituals towards the boosting of fertility, hence the rabbits, eggs and so on that are always associated with Easter [click here for more on this: Eoster: Mysteries of the Resurrected Child, by John Opsopaus].
Ishtar or Astarte
The word Easter is also a form of Ishtar, the ancient Babylonian goddess of fertility. As Ashtoreth, which is the Hebrew plural form denoting various local manifestations of Astarte, she was the Canaanite fertility goddess Athtarath, or Ashtoreth. From this, the Greeks derived Astarte. Athtarath or Ishtar became Easter in Anglo-Saxon prior to their arrival in Britain.
The goddess Astarte was depicted as the horned goddess and represented in the same way as Hathor, the cow goddess of Egypt. This is the representation of Ishtar with the Moon god Sin whose upturned horns are identified in the crescent moon on the horizon with Venus, the love goddess, as the evening star. This ancient symbolism was central to the religious systems of Egypt and Asia Minor generally, but centred on the Assyro-Babylonian system. The cult of Ashtoreth was also patronised by King Solomon (1 Kings 11:5), prior to the reorganisation of the Hebrew religion by King Josiah, which featured the present insistence on monotheism.
Astarte, or Easter in her various forms, is the Mother goddess and was associated with her son-lover as Lord which is the meaning of Baal, Adonis etc. As the Heavenly Virgin or Mother Goddess figure, she featured in the symbolism of the golden calf that led Israel astray at Sinai under Moses. In this Trinity of the Star, the Sun and the Moon we see her as goddess of sensual love as evening star (hence, also Venus) and goddess of war as morning star. This war role was attributed to Aphrodite. She is related to the Moon god Sin and is linked in association with the Sun as the third member of the Trinity. The festivals are tied to this symbolism.
The Egyptians under the Ptolemies at Edfu depicted Ashtoreth as a lion-headed goddess. This is an association with the lion-headed Aeon and the Mysteries. As Quodshu or holiness, holding a papyrus plant and a serpent, she stands, on a lion, between the Egyptian fertility god Min and Resheph the Semitic god of destruction and death. Her hair is worn in the stylised fashion of the horns of the cow goddess Hathor.
Bronze figurines from Gezer depict a nude figure with horns which are considered to be that of Ashtoreth. Her cultic systems flourished at Beth-shan from the fifteenth to the thirteenth centuries BCE and, in the second century BCE, there was a cult centre at Delos to Astarte of Palestine. The fertility symbols found show the goddess with the horned headdress and the breasts pronounced, often holding a lotus flower and a serpent. Where the Mother Goddess is depicted, it is as Ashera, with a dove clutched to her breast. She is also associated with the Phoenician god of healing Eshmun from an undated inscription from Carthage. This role is endemic to the cult throughout and is found among the Celts and Druids who were exposed to the Sea Lords very anciently. A name associated with her in the Assyrian form Ishtar is Ishtar-miti-uballit or Ishtar make the dead to live. Thus, the resurrection theme is associated with her at Easter as Ishtar.
Indeed scholars have now pretty clearly established that the ancient religion of the Hebrews was polytheistic (as is easily seen even in Genesis) and actually featured two main divinities, Baal and Ashtoreth.
The Queen of Heaven
The prophet Ezekiel condemns the women in Israel for weeping for Tammuz (Ezek. 8:14). This Syrian deity was mourned as the dying god in ancient Israel. Tammuz was associated with the Queen of Heaven who was also the Heavenly Virgin as we have seen. Cakes were baked to her and the prophet Jeremiah condemns this practice outright (Jer. 7:18; 44:15-19). The Queen of Heaven was an ancient Oriental goddess. She was associated with the harvest also and the last sheaf and corn of the harvest were often dedicated to her and was called the Queen.
The Queen at Athens was married to the god Dionysus. It appears that the consummation of the divine union as well as the espousals were enacted at the ceremony. She was assisted by fourteen sacred women, one for each of the altars of Dionysus. The fourteen were sworn to purity and chastity by the Queen at the ancient shrine of Dionysus on the Marshes which was opened on that day of the year only. The Queen became consort of the gods, but remained the fertility goddess and Mother goddess.
The Queen of Egypt was also the wife of Amon and personified the goddess. The divine consort was a young and beautiful girl of good family. She had complete sexual freedom and endowed her favours on whoever she pleased until she reached puberty when a rite of mourning was celebrated for her (perhaps marking the loss of her divine role as Queen) and then given in marriage. The Greeks called these Pallades after their virgin goddess Pallas (Strabo, xvii, I, 46, p. 816).
Temple prostitution was also associated with the worship of Ishtar and indeed, most of the devotees of Easter or Ishtar spent some time at least enrolled as a temple prostitute as a young girl in the cult centres of Asia Minor. At Corinth, this prostitution was general and virtually everyone in the city was at one time or another involved with it. The prophetess of Apollo also had this role of consort. So long as the god tarried at Patara, his winter oracle and home, his prophetess was shut up with him every night.
As Artemis, the many breasted goddess of fertility at Ephesus, the goddess had consorts who were termed Essenes or King Bees and seemed to have been entirely celibate for a fixed period of time being dedicated to the goddess. She had a grove of fruit trees around her temple (Frazer, i, p. 7). She was thus associated with Demeter, who was termed the fruit bearer (vii, p. 63). In this way she was also identified with Diana, who was patroness of fruit trees, as was she herself. This Mother goddess is identified by Frazer with the King of the Wood and his woodland goddess Diana at Nemi. This appears to make perfect sense and would explain why the crowd at Ephesus, in Acts, referred to the goddess as Diana of Ephesus. This aspect has been transferred to the cult of the Virgin and fruit trees are blessed on the day of the Assumption of the Virgin. The cult of the Virgin in Christianity is a reformulation of the ancient pagan cult of Ishtar, Astarte, Diana or Artemis in new guiseand sometimes in the same clothes.
The relationship with the mysteries in Egypt carries on to the cult of Osiris, whose worshippers were forbidden to injure fruit trees. Dionysus was also a god of fruit trees. We see an intertwined relationship here which shows that these are not really different gods, but different aspects of the same system of worship with variations on a theme.
As Queen of May, the goddess was representative of the spirit of vegetation both in France and in England. It seems to be a common view that the Mother was also goddess of the Corn and the last of the harvest is often dedicated to her in symbolism, a special cake being made of this last of the harvest and dedicated to her. The symbolism runs throughout Europe in varying formssymbolism identified with the Queen of the harvest.
Hot Cross Buns
Barley has always been associated with the worship of the Goddess and the barley harvest is at Easter, or Passover. Among the Hindus, sacrifice is made at the beginning of the harvest either at the new or full moon. The barley is reaped in spring and the rice in autumn. A sacrificial cake is still baked from the new barley or rice, set forth on twelve potsherds sacred to the gods Indra and Agni. A pap of gruel or boiled grain is offered to the pantheon of deities, the Visve Devah, and a cake on one potsherd is presented to heaven and earth.
This is similar to the record of presenting the cakes to the Queen of Heaven mentioned by the Hebrew prophet Jeremiah and appears to have been common to all the ancient Aryans. In earlier times, the sacrifices in the Hindu system were of the firstfruits and the fee of the priests was the firstborn of the cattle and, thus, we are seeing the ancient firstfruits system among the Aryans entering Hinduism. The harvest goddess is Gauri, wife of Siva. Rice cakes or pancakes are offered to a plant-formed effigy of Gauri. On the third day, it is thrown into a river or a tank. A handful of dirt or pebbles is brought home from the spot and thrown about the house and gardens and trees to ensure fertility. This is the same effect as the custom of sweeping churches in Italy on the third day of the Easter festival and shows an ancient common tradition much older than Christianity. The cakes have become hot cross buns in Christianity.
This Mother goddess figure entered Buddhism and the east as the goddess Kuan-yin, who became the Avalokitesvara of the Mahayana system. She entered Christianity as the Heavenly Virgin called Mary. She was made the mother of Jesus Christ and termed Mother of God.
The Black Madonna
We can see now that the Mother Goddess entered Christianity as the Virgin Mary. She is termed the Madonna. Her aspect as goddess of the spirit of vegetation was emphasised in the application of a black face to the goddess in her role as Demeter, or the spring goddess of fertility in her aspects of Artemis or Diana. In Christianity, this aspect has become known as the Black Madonna.
Cakes were made to the Queen of Heaven at her festival, the festival of Ishtar or Easter or Astarte, since long before the Babylonian captivity of the Jews (700 BCE). The Virgin Mary was clearly none other than Artemis or Diana of Ephesus that Saint Paul so boldly opposed (Acts 19:24-35).
The Mother goddess was given a black face as Demeter, goddess of fertility, in the December rites and as the Black Madonna she was thus related to the fertility and Mystery cults. Her worship was originally pagan and has been brought into Christianity due to a need for the support of the Mother. This arose in a celebration of femininity that to some extent counterbalances the ascetic, even misogynistic tendencies in the early Christian religion.
The Festival of Easter has universal application, arising in the death and resurrection of the divine being, marked by the seasonal celebration of the Equinox. The symbols associated with Easter are also found in other religions and the hope for a fertile new life in the spirit is linked with the new life of Spring and the season of growth.
The world constantly moves through the seasonal cycles, marked by the cardinal points of the tropical zodiac, the solstices and equinoxes. Easter, through this cardinal cross, signals the dimensional transition provided by the Vernal Equinox, as the Sun enters the sign of the Ram. The question as to whether Jesus was really the Sacrificial Lamb, the Christ and Son of God, who actually died, was buried and then rose again in a literal sense is one of faith and forms the basis of the Christian religion.
The Easter Season marks the most important ritual celebration in the Christian Church. It celebrates the passion, crucifixion, death and entombment of the Lord Jesus Christ, followed by his resurrection and return to a new life. Jesus Christ, who flourished in Palestine some two thousand years ago and whose birth (defined as year "1") marks the beginning of the current Western Gregorian Calendar, was the founder of the Christian faith and is revered by Christians as the true saviour and Son of God. The Easter season begins on Easter Day (Easter Sunday) and the preliminary festivities are known as Holy Week, which is itself the last week of the 40 day purificatory period called Lent (Sundays are not counted in the 40, as these commemorate the resurrection). Lent begins on Ash Wednesday (March 1, 2006), the day after Mardi Gras, but that is another story!
Holy Week is the main introduction to Easter, beginning with Palm Sunday (Passion Sunday), celebrating the entrance of Jesus into Jerusalem riding on an ass. This is part of the prophesied fulfilment of his mission, since the ass has symbolic significance and is seen as a sign of his being the messiah, or redeemer. This process is followed by Holy Thursday (Maundy Thursday) when Jesus instituted the sacrament of communion, or the Lord's Supper. It also marks his betrayal by his renegade disciple, Judas.
The following day is called Good Friday ("God's Friday"), when Jesus was condemned to death, crucified, died and was buried in the tomb. This is the holiest day of the year for Christians, because it marks the symbolic sacrifice of the pure and perfect Son of God, who is believed to have died on a cross so that the rest of us could be freed from our burden of sin and be forgiven by God so that we might find everlasting life and bliss.
The next day, Holy Saturday, is when Jesus lay in the grave, but the following day, Easter Sunday, is when Jesus miraculously rose from the dead and vacated the tomb. In other words, his old life had ended and his new and glorious life had begun. This is emblematic of the Christian ideal of redemption through repentance (the death of the old life), baptism (washing out the past) and being born again (as a freshly redeemed soul).
Easter, a Moveable Feast
There is no accepted fixed date for the death of Jesus, but the Gospels (the part of the New Testament that deals with the life and ministry of Jesus) state that this all happened at the time of the Passover, a major Jewish festival that was (and still is) celebrated by the Jewish people in honour of their release from captivity in ancient Egypt. In keeping with this, the resurrection of Jesus is believed to have taken place after the Full Moon following the spring equinox.
In olden times, the Jewish people used a lunar calendar, so the dates of events vary when compared to the solar calendar. According to scripture, Jesus rose from the dead on the first Sunday following Passover. See Matthew 28:1-20, Mark 16:1-3, Luke 23:56-24:3, and John 20:1. For this reason, ancient Christians celebrated Easter (which they called Passover) on the first Sunday after the Jewish Passover, which is 14 Nisan on the Jewish calendar. The only exceptions were in Syria and Mesopotamia, where ancient Christians celebrated Easter on 14 Nisan, no matter which day of the week it happened to be. According to scripture, the month of Nisanand therefore the date of Passoveris linked to the spring harvest in Palestine. (See Exodus 12:1-6, Leviticus 23:9-14, and Numbers 28:16.) However, the Romans banished all Jews from Judea (which they renamed Palestine) after the rebellion of Simon Bar Kochba in AD 135, making it difficult for the rabbis to determine the proper date for Passover, even though they have revised their calendar more than once.
There is now a complex system of calculating the correct date for Easter, which goes beyond the scope of this article. [Note that the dates given in this article apply only in the Western Christian Churches, as the Eastern Orthodox Churches still use the Julian Calendar for the calculation of Easter and their Lenten Period counts Sundays.] In any case, we are more concerned here with the symbolic and astrological correspondences that make this festival so meaningful, even in the 21st Century, some two thousand years after Jesus suffered on the Cross.
Ancient Rome and the Equinox
At the time of Jesus, the Mediterranean world was ruled by Rome. The Romans were pagans, who had their own gods: Jupiter, Venus, Mercury and so on. The names of these gods have survived to this day in the names of the planets, the days of the week, names of months and general linguistic usage. The other cultures in the area also had their own gods and goddesses, who corresponded more or less to the Roman pantheon. Greek was the language of culture in the Middle East; the main centre was Alexandria in Egypt and the Roman world was one in which trade and religion passed rapidly between the cities and towns along the marvellous Roman roads.
At around the time of the spring equinox in March, marking the rebirth of the year, the death and resurrection of a number of divine or quasi-divine figures was celebrated. The beautiful god Adonis (cognate with Adonai, which means "Lord" in the Hebrew scriptures) was worshipped throughout the Middle East with his partner Aphrodite (Venus). Adonis was slain and resurrected and this was celebrated at this time, as was the death and resurrection of Tammuz, the lover of Ishtar, at the beginning of the new year as marked by the equinox. J. G. Frazer, author of The Golden Bough, is of the view that the church has skilfully grafted the festival of the dead god Adonis onto the Easter festival of Christianity. The dead and risen Adonis thus became the dead and risen Christ.
Greek depictions of the sorrowful goddess with her dying lover Adonis in her arms resemble and seem to have been the model for the Pieta of the Virgin with the dead body of her son in her lap. The most celebrated example is Michelangelo's Pieta in St Peter's Basilica in Rome. These and other dying and resurrected god figures are symbols of new life after the sleeping death of winter. The metaphysical aspect of awakening to a new life in the Spirit is a key element of initiation into the Mysteries.
Other Cults of Dying Gods
Other cults of dying gods flourished at the time, notably Baal (Palestine), Dionysus (Thrace, Greece), Iesus or Iasius (Greece) and Osiris (Egypt). In particular, the death and resurrection of the god Attis was officially celebrated at Rome on 24 and 25 March, officially marking the spring equinox. The ancients considered this to be the most appropriate day for the revival of a god of vegetation who had been dead or sleeping throughout the winter. According to an ancient and widespread tradition, 25 March was celebrated as the death of Christ without regard to the state of the Moon. Tertullian in Adversus Iudaeus states that this tradition was followed in Phrygia, Cappadocia, Gaul and in Rome itselfthroughout the "known world" really.
The earliest Christian traditions evidently had some connection with the cult of Attis. Attis was believed to be the son of Cybele, the Divine Mother, and was conceived, like Jesus, of a virgin by divine intervention rather than regular sexual intercourse. Similarly the pine was sacred to Attis and it is no accident that all relics of the cross are composed of pine. According to several respected authorities, the date of the death and resurrection of Christ was deliberately linked to the 25th of March to harmonise with the festival of the spring equinox. This is connected with an older belief that this was on the very day that the world was created.
The phenomenon of substitution, where a pagan festival is replaced by one with a Christian identity, is seen in a number of pre-Christian festivals. In line with the Mother Goddess and Heavenly Virgin theology, the Festival of Diana was ousted by the Festival of the Assumption of the Virgin in August. The pagan Parilia in April was replaced by the Feast of St George. The midsummer Water Festival in June was replaced by the Festival of St John the Baptist. Each has a deep connection with the symbolic imagery it replaces. The Feast of All Souls in November is the ancient heathen Feast of the Dead. The Nativity of Christ replaced the birth of the Sun at the winter solstice.
The Festival of Easter replaces the feast of the Phrygian god Attis at the vernal equinox. The Phrygians were the source of the Mithraic system and the Mystery cults generally. Mithras was introduced to Rome circa 63 BCE. It should be remembered that the Romans traced their ancestry to Aeneas, the hero of Troy, a Phrygian city in Asia Minor.
The very places which celebrated the death of Christ at the equinox were the actual places that the worship of the god Attis originated or had taken deepest root, namely Phrygia, Gaul and apparently Rome itself. Frazer says it is difficult to regard the coincidence as accidental. In fact the crucifixion, burial and resurrection of saviour gods was widespread throughout the ancient world, and not just in Europe, as may be seen in this excellent article, Sun Gods as Atoning Saviours, by Dr M. D. Magee.
Origins of the name "Easter"
The name Easter is from the ancient Anglo-Saxon form astre. Eastre was the goddess of fertility, whose rites were celebrated at the vernal (spring) equinox. The vernal equinox is the time that the days begin to lengthen beyond the duration of the night (hence, equinox) and the growth is beginning to quicken. This springtime emphasis accounts for the orientation of the rituals towards the boosting of fertility, hence the rabbits, eggs and so on that are always associated with Easter [click here for more on this: Eoster: Mysteries of the Resurrected Child, by John Opsopaus].
Ishtar or Astarte
The word Easter is also a form of Ishtar, the ancient Babylonian goddess of fertility. As Ashtoreth, which is the Hebrew plural form denoting various local manifestations of Astarte, she was the Canaanite fertility goddess Athtarath, or Ashtoreth. From this, the Greeks derived Astarte. Athtarath or Ishtar became Easter in Anglo-Saxon prior to their arrival in Britain.
The goddess Astarte was depicted as the horned goddess and represented in the same way as Hathor, the cow goddess of Egypt. This is the representation of Ishtar with the Moon god Sin whose upturned horns are identified in the crescent moon on the horizon with Venus, the love goddess, as the evening star. This ancient symbolism was central to the religious systems of Egypt and Asia Minor generally, but centred on the Assyro-Babylonian system. The cult of Ashtoreth was also patronised by King Solomon (1 Kings 11:5), prior to the reorganisation of the Hebrew religion by King Josiah, which featured the present insistence on monotheism.
Astarte, or Easter in her various forms, is the Mother goddess and was associated with her son-lover as Lord which is the meaning of Baal, Adonis etc. As the Heavenly Virgin or Mother Goddess figure, she featured in the symbolism of the golden calf that led Israel astray at Sinai under Moses. In this Trinity of the Star, the Sun and the Moon we see her as goddess of sensual love as evening star (hence, also Venus) and goddess of war as morning star. This war role was attributed to Aphrodite. She is related to the Moon god Sin and is linked in association with the Sun as the third member of the Trinity. The festivals are tied to this symbolism.
The Egyptians under the Ptolemies at Edfu depicted Ashtoreth as a lion-headed goddess. This is an association with the lion-headed Aeon and the Mysteries. As Quodshu or holiness, holding a papyrus plant and a serpent, she stands, on a lion, between the Egyptian fertility god Min and Resheph the Semitic god of destruction and death. Her hair is worn in the stylised fashion of the horns of the cow goddess Hathor.
Bronze figurines from Gezer depict a nude figure with horns which are considered to be that of Ashtoreth. Her cultic systems flourished at Beth-shan from the fifteenth to the thirteenth centuries BCE and, in the second century BCE, there was a cult centre at Delos to Astarte of Palestine. The fertility symbols found show the goddess with the horned headdress and the breasts pronounced, often holding a lotus flower and a serpent. Where the Mother Goddess is depicted, it is as Ashera, with a dove clutched to her breast. She is also associated with the Phoenician god of healing Eshmun from an undated inscription from Carthage. This role is endemic to the cult throughout and is found among the Celts and Druids who were exposed to the Sea Lords very anciently. A name associated with her in the Assyrian form Ishtar is Ishtar-miti-uballit or Ishtar make the dead to live. Thus, the resurrection theme is associated with her at Easter as Ishtar.
Indeed scholars have now pretty clearly established that the ancient religion of the Hebrews was polytheistic (as is easily seen even in Genesis) and actually featured two main divinities, Baal and Ashtoreth.
The Queen of Heaven
The prophet Ezekiel condemns the women in Israel for weeping for Tammuz (Ezek. 8:14). This Syrian deity was mourned as the dying god in ancient Israel. Tammuz was associated with the Queen of Heaven who was also the Heavenly Virgin as we have seen. Cakes were baked to her and the prophet Jeremiah condemns this practice outright (Jer. 7:18; 44:15-19). The Queen of Heaven was an ancient Oriental goddess. She was associated with the harvest also and the last sheaf and corn of the harvest were often dedicated to her and was called the Queen.
The Queen at Athens was married to the god Dionysus. It appears that the consummation of the divine union as well as the espousals were enacted at the ceremony. She was assisted by fourteen sacred women, one for each of the altars of Dionysus. The fourteen were sworn to purity and chastity by the Queen at the ancient shrine of Dionysus on the Marshes which was opened on that day of the year only. The Queen became consort of the gods, but remained the fertility goddess and Mother goddess.
The Queen of Egypt was also the wife of Amon and personified the goddess. The divine consort was a young and beautiful girl of good family. She had complete sexual freedom and endowed her favours on whoever she pleased until she reached puberty when a rite of mourning was celebrated for her (perhaps marking the loss of her divine role as Queen) and then given in marriage. The Greeks called these Pallades after their virgin goddess Pallas (Strabo, xvii, I, 46, p. 816).
Temple prostitution was also associated with the worship of Ishtar and indeed, most of the devotees of Easter or Ishtar spent some time at least enrolled as a temple prostitute as a young girl in the cult centres of Asia Minor. At Corinth, this prostitution was general and virtually everyone in the city was at one time or another involved with it. The prophetess of Apollo also had this role of consort. So long as the god tarried at Patara, his winter oracle and home, his prophetess was shut up with him every night.
As Artemis, the many breasted goddess of fertility at Ephesus, the goddess had consorts who were termed Essenes or King Bees and seemed to have been entirely celibate for a fixed period of time being dedicated to the goddess. She had a grove of fruit trees around her temple (Frazer, i, p. 7). She was thus associated with Demeter, who was termed the fruit bearer (vii, p. 63). In this way she was also identified with Diana, who was patroness of fruit trees, as was she herself. This Mother goddess is identified by Frazer with the King of the Wood and his woodland goddess Diana at Nemi. This appears to make perfect sense and would explain why the crowd at Ephesus, in Acts, referred to the goddess as Diana of Ephesus. This aspect has been transferred to the cult of the Virgin and fruit trees are blessed on the day of the Assumption of the Virgin. The cult of the Virgin in Christianity is a reformulation of the ancient pagan cult of Ishtar, Astarte, Diana or Artemis in new guiseand sometimes in the same clothes.
The relationship with the mysteries in Egypt carries on to the cult of Osiris, whose worshippers were forbidden to injure fruit trees. Dionysus was also a god of fruit trees. We see an intertwined relationship here which shows that these are not really different gods, but different aspects of the same system of worship with variations on a theme.
As Queen of May, the goddess was representative of the spirit of vegetation both in France and in England. It seems to be a common view that the Mother was also goddess of the Corn and the last of the harvest is often dedicated to her in symbolism, a special cake being made of this last of the harvest and dedicated to her. The symbolism runs throughout Europe in varying formssymbolism identified with the Queen of the harvest.
Hot Cross Buns
Barley has always been associated with the worship of the Goddess and the barley harvest is at Easter, or Passover. Among the Hindus, sacrifice is made at the beginning of the harvest either at the new or full moon. The barley is reaped in spring and the rice in autumn. A sacrificial cake is still baked from the new barley or rice, set forth on twelve potsherds sacred to the gods Indra and Agni. A pap of gruel or boiled grain is offered to the pantheon of deities, the Visve Devah, and a cake on one potsherd is presented to heaven and earth.
This is similar to the record of presenting the cakes to the Queen of Heaven mentioned by the Hebrew prophet Jeremiah and appears to have been common to all the ancient Aryans. In earlier times, the sacrifices in the Hindu system were of the firstfruits and the fee of the priests was the firstborn of the cattle and, thus, we are seeing the ancient firstfruits system among the Aryans entering Hinduism. The harvest goddess is Gauri, wife of Siva. Rice cakes or pancakes are offered to a plant-formed effigy of Gauri. On the third day, it is thrown into a river or a tank. A handful of dirt or pebbles is brought home from the spot and thrown about the house and gardens and trees to ensure fertility. This is the same effect as the custom of sweeping churches in Italy on the third day of the Easter festival and shows an ancient common tradition much older than Christianity. The cakes have become hot cross buns in Christianity.
This Mother goddess figure entered Buddhism and the east as the goddess Kuan-yin, who became the Avalokitesvara of the Mahayana system. She entered Christianity as the Heavenly Virgin called Mary. She was made the mother of Jesus Christ and termed Mother of God.
The Black Madonna
We can see now that the Mother Goddess entered Christianity as the Virgin Mary. She is termed the Madonna. Her aspect as goddess of the spirit of vegetation was emphasised in the application of a black face to the goddess in her role as Demeter, or the spring goddess of fertility in her aspects of Artemis or Diana. In Christianity, this aspect has become known as the Black Madonna.
Cakes were made to the Queen of Heaven at her festival, the festival of Ishtar or Easter or Astarte, since long before the Babylonian captivity of the Jews (700 BCE). The Virgin Mary was clearly none other than Artemis or Diana of Ephesus that Saint Paul so boldly opposed (Acts 19:24-35).
The Mother goddess was given a black face as Demeter, goddess of fertility, in the December rites and as the Black Madonna she was thus related to the fertility and Mystery cults. Her worship was originally pagan and has been brought into Christianity due to a need for the support of the Mother. This arose in a celebration of femininity that to some extent counterbalances the ascetic, even misogynistic tendencies in the early Christian religion.
The Festival of Easter has universal application, arising in the death and resurrection of the divine being, marked by the seasonal celebration of the Equinox. The symbols associated with Easter are also found in other religions and the hope for a fertile new life in the spirit is linked with the new life of Spring and the season of growth.
The world constantly moves through the seasonal cycles, marked by the cardinal points of the tropical zodiac, the solstices and equinoxes. Easter, through this cardinal cross, signals the dimensional transition provided by the Vernal Equinox, as the Sun enters the sign of the Ram. The question as to whether Jesus was really the Sacrificial Lamb, the Christ and Son of God, who actually died, was buried and then rose again in a literal sense is one of faith and forms the basis of the Christian religion.
Origins of Christmas
Saturnalia
In Roman times, the best-known winter festival was Saturnalia, which was popular throughout Italy. Saturnalia was a time of general relaxation, feasting, merry-making, and a cessation of formal rules. It included the making and giving of small presents (Saturnalia et Sigillaricia), including small dolls for children and candles for adults. During Saturnalia, business was postponed and even slaves feasted. There was drinking, gambling, and singing, and even public nudity.
It was the "best of days," according to the poet Catullus. Saturnalia honored the god Saturn and began on December 17. The festival gradually lengthened until the late Republican period, when it was seven days (December 17-24). In imperial times, Saturnalia was shortened to five days.
Yule
Pagan Scandinavia celebrated a winter festival called Yule, held in the late December to early January period. Yule logs were lit to honor Thor, the god of thunder, with the belief that each spark from the fire represented a new pig or calf that would be born during the coming year. Feasting would continue until the log burned out, which could take as many as twelve days. In Germany, the equivalent holiday was called Mitwinternacht (mid-winter night), and there were twelve Rauhnächte (harsh or wild nights). As Northern Europe was the last part to Christianize, its pagan celebrations had a major influence on Christmas. Scandinavians still call Christmas Jul. In English, the word Yule is synonymous with Christmas, a usage first recorded in 900.
Solis Invicti
The Romans held a festival on December 25 called Natalis Solis Invicti. It marked the birthday of a solar deity called Sol Invictus (or Mithras). Sol Invictus ("The Unconquered Sun") was originally a god of Syrian origin, while Mithras, the "Sun of Righteousness" worshipped by many Roman soldiers, was originally of Persian origin.
Early Christian writers often connected the rebirth of the sun to the birth of Jesus. Many scholars believe that the date of Christmas was chosen to appropriate the Sol Invictus festival for Christianity. The Romans considered December 25 to be the date of the winter solstice, which they called bruma. It was therefore the day the Sun proved itself to be "unconquered" despite the shortening of daylight hours. When Julius Caesar introduced the Julian Calendar in 45 BC, December 25 was approximately the date of the solstice. In modern times, the solstice falls on December 21 or 22.
Jesus and Christ Mass
The Nativity refers to the birth of Jesus. According to biblical accounts, Jesus was born to the Virgin Mary, assisted by her husband Joseph, in the city of Bethlehem. The birth took place in a stable, surrounded by farm animals, and the infant Jesus was laid in a manger. Shepherds from the fields surrounding Bethlehem were told of the birth by an angel, and were the first to see the child. Christians believe that the birth of Jesus fulfilled many prophecies made hundreds of years before his birth.
Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book for Christians written in 221. This date is nine months after the traditional date of the Birth of Christ (March 25), now celebrated as the Feast of the Annunciation. March 25 was also considered to be the date of the vernal equinox and therefore the creation of Adam.Early Christians believed it was also the date Jesus was crucified. The idea that Jesus was conceived on the same date that he died is consistent with a Jewish belief that a prophet lived an integral number of years
Odin
Prior to the Germanic peoples' conversion to Christianity, Germanic folklore contained stories about the god Odin (Wodan), who would each year, at Yule, have a great hunting party accompanied by his fellow gods and the fallen warriors residing in his realm. Children would place their boots, filled with carrots, straw or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat. Odin would then reward those children for their kindness by replacing Sleipnir's food with gifts or candy.
This practice survived in Germany, Belgium and the Netherlands after the adoption of Christianity and became associated with Saint Nicholas. Children still place their straw filled shoes at the chimney every winter night, and Saint Nicholas (who, unlike Santa, is still riding a horse) rewards them with candy and gifts. Odin's appearance was often similar to that of Saint Nicholas, being depicted as an old, mysterious man with a beard.
Saint Nicholas
Santa Claus is a variation of a Dutch folk tale based on the historical figure Saint Nicholas, a bishop from Myra in Asia Minor (the greater part of modern-day Turkey), who used his whole inheritance to assist the needy, the sick, and the suffering.
Conventionally, Santa Claus is portrayed as a kindly, round-bellied, merry, bespectacled white man in a red coat trimmed with white fur (derived from the episcopal vestments of the original Bishop Nicholas), with a long white beard and green or white gloves.
On Christmas Eve, he rides in his sleigh pulled by flying reindeer from house to house to give presents to children. To enter the house, Santa Claus comes down the chimney and exits through the fireplace. During the rest of the year he lives together with his wife Mrs. Claus and his elves manufacturing toys.
The Krampus
Another early folk tale, originating among the Germanic tribes, tells of Saint Nicholas and a demon (aka the Krampus). The story states that the land was terrorized by the Krampus who at night would slither down the chimneys and disembowell bad children or stuff them up the flue, or keep them in a sack to eat later.
Saint Nicholas sought out the demon, and tricked it with blessed or magical shackles (in some versions the same shackles that imprisoned Christ prior to the crucifixion, in other versions the shackles were those used to hold St. Peter or Paul of Tarsus); the demon was trapped and forced to obey the saint's orders. The saint ordered him to go to each house and make amends, by delivering gifts to the children. Depending on the version, the saint either made the demon fulfill this task every year, or the demon was so disgusted by the act of good will that it chose to be sent back to Hell.
Yet other versions have the demon reform under the saint's orders, and go on to recruit other elves and imps into helping him, thus becoming Santa Claus. Another form of the above tale in Germany is of the Pelznickel or Belsnickle ("Furry Nicholas") who visited naughty children in their sleep. The name originated from the fact that the person appeared to be a huge beast since he was covered from head to toe in furs.
Sinterklaas
In the Netherlands Saint Nicolas was known as Sinterklaas and was originally aided by slaves, commonly known as Zwarte Piet ("Black Peter"). Some tales depict Zwarte Piet beating bad children with a rod or even taking them to Moorish Spain in a sack. Some consider the legend of Zwarte Piet to be racist because it refers to Sinterklaas having African slaves work for him in the days before pakjesavond (the 5th of December — the day on which presents are opened), even though the Zwarte Pieten are not depicted as slaves nowadays.
Some say that Zwarte Piet's job was listing children's wishes for Boxing Day, others say that his was keeping track of all the bad children in order to capture them in a sack and take them back to Spain. In recent decades this story has been altered and the former slaves have become modern servants who have black faces because they climb through chimneys and get blackened by the soot from the fire.
Amanitas and the xmas gnomes
James Arthur, an American Psychedelist and Enthomycologist, was a friend of mine when I lived in Fresno. He told me about his theory (which evolved into a series of published novels) which revolved around psychedelia and Christmas.
James' theory suggested that many of the modern features attributed to Santa Claus may somehow be derived from those of the Kamchatkan or Siberian shaman. During the midwinter festival (holiday season) in Siberia (near the North Pole), the shaman would enter a yurt (home) through the shangrak (chimney), bringing with him a sack of fly agaric mushrooms (presents) to give to the inhabitants.
This type of mushroom is brightly colored red and white, like Santa Claus. The mushrooms were often hung (to dry) in front of the fireplace, much like the stockings of modern-day Christmas. Furthermore, the mushrooms were associated with reindeer who were known to eat them and become intoxicated. Reindeer are also associated with the shaman, and like Santa Claus, many people believed that the shaman could fly.
Father Christmas
Pre-modern representations of the gift-giver from church history and folklore merged with the British character Father Christmas to create the character known to Britons and Americans as Santa Claus. Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long, green, fur-lined robe. He typified the spirit of good cheer at Christmas, and was reflected in the "Ghost of Christmas Present" in Charles Dickens's A Christmas Carol.
Santa in America
Modern ideas of Santa Claus seemingly became canon after the publication of the poem "A Visit From St. Nicholas" (better known today as "The Night Before Christmas") wriitten on December 23, 1823. In this poem Santa is established as a heavyset individual with eight reindeer (who are named for the first time).
Santa Claus later appeared in various colored costumes as he gradually became amalgamated with the figure of Father Christmas, but red soon became popular after he appeared wearing such on an 1885 Christmas card. Still, one of the first artists to capture Santa Claus's image as we know him today was Thomas Nast, an American cartoonist of the 19th century. Later, the mythology of Santa would be further refined to it's current incarnation by the works of the Rankin/Bass animation studios - makers of the stop motion Santa Clause musicals, which outlined and redefined the Santa Claus mythos into how it's known today.
In Roman times, the best-known winter festival was Saturnalia, which was popular throughout Italy. Saturnalia was a time of general relaxation, feasting, merry-making, and a cessation of formal rules. It included the making and giving of small presents (Saturnalia et Sigillaricia), including small dolls for children and candles for adults. During Saturnalia, business was postponed and even slaves feasted. There was drinking, gambling, and singing, and even public nudity.
It was the "best of days," according to the poet Catullus. Saturnalia honored the god Saturn and began on December 17. The festival gradually lengthened until the late Republican period, when it was seven days (December 17-24). In imperial times, Saturnalia was shortened to five days.
Yule
Pagan Scandinavia celebrated a winter festival called Yule, held in the late December to early January period. Yule logs were lit to honor Thor, the god of thunder, with the belief that each spark from the fire represented a new pig or calf that would be born during the coming year. Feasting would continue until the log burned out, which could take as many as twelve days. In Germany, the equivalent holiday was called Mitwinternacht (mid-winter night), and there were twelve Rauhnächte (harsh or wild nights). As Northern Europe was the last part to Christianize, its pagan celebrations had a major influence on Christmas. Scandinavians still call Christmas Jul. In English, the word Yule is synonymous with Christmas, a usage first recorded in 900.
Solis Invicti
The Romans held a festival on December 25 called Natalis Solis Invicti. It marked the birthday of a solar deity called Sol Invictus (or Mithras). Sol Invictus ("The Unconquered Sun") was originally a god of Syrian origin, while Mithras, the "Sun of Righteousness" worshipped by many Roman soldiers, was originally of Persian origin.
Early Christian writers often connected the rebirth of the sun to the birth of Jesus. Many scholars believe that the date of Christmas was chosen to appropriate the Sol Invictus festival for Christianity. The Romans considered December 25 to be the date of the winter solstice, which they called bruma. It was therefore the day the Sun proved itself to be "unconquered" despite the shortening of daylight hours. When Julius Caesar introduced the Julian Calendar in 45 BC, December 25 was approximately the date of the solstice. In modern times, the solstice falls on December 21 or 22.
Jesus and Christ Mass
The Nativity refers to the birth of Jesus. According to biblical accounts, Jesus was born to the Virgin Mary, assisted by her husband Joseph, in the city of Bethlehem. The birth took place in a stable, surrounded by farm animals, and the infant Jesus was laid in a manger. Shepherds from the fields surrounding Bethlehem were told of the birth by an angel, and were the first to see the child. Christians believe that the birth of Jesus fulfilled many prophecies made hundreds of years before his birth.
Sextus Julius Africanus popularized the idea that Jesus was born on December 25 in his Chronographiai, a reference book for Christians written in 221. This date is nine months after the traditional date of the Birth of Christ (March 25), now celebrated as the Feast of the Annunciation. March 25 was also considered to be the date of the vernal equinox and therefore the creation of Adam.Early Christians believed it was also the date Jesus was crucified. The idea that Jesus was conceived on the same date that he died is consistent with a Jewish belief that a prophet lived an integral number of years
Odin
Prior to the Germanic peoples' conversion to Christianity, Germanic folklore contained stories about the god Odin (Wodan), who would each year, at Yule, have a great hunting party accompanied by his fellow gods and the fallen warriors residing in his realm. Children would place their boots, filled with carrots, straw or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat. Odin would then reward those children for their kindness by replacing Sleipnir's food with gifts or candy.
This practice survived in Germany, Belgium and the Netherlands after the adoption of Christianity and became associated with Saint Nicholas. Children still place their straw filled shoes at the chimney every winter night, and Saint Nicholas (who, unlike Santa, is still riding a horse) rewards them with candy and gifts. Odin's appearance was often similar to that of Saint Nicholas, being depicted as an old, mysterious man with a beard.
Saint Nicholas
Santa Claus is a variation of a Dutch folk tale based on the historical figure Saint Nicholas, a bishop from Myra in Asia Minor (the greater part of modern-day Turkey), who used his whole inheritance to assist the needy, the sick, and the suffering.
Conventionally, Santa Claus is portrayed as a kindly, round-bellied, merry, bespectacled white man in a red coat trimmed with white fur (derived from the episcopal vestments of the original Bishop Nicholas), with a long white beard and green or white gloves.
On Christmas Eve, he rides in his sleigh pulled by flying reindeer from house to house to give presents to children. To enter the house, Santa Claus comes down the chimney and exits through the fireplace. During the rest of the year he lives together with his wife Mrs. Claus and his elves manufacturing toys.
The Krampus
Another early folk tale, originating among the Germanic tribes, tells of Saint Nicholas and a demon (aka the Krampus). The story states that the land was terrorized by the Krampus who at night would slither down the chimneys and disembowell bad children or stuff them up the flue, or keep them in a sack to eat later.
Saint Nicholas sought out the demon, and tricked it with blessed or magical shackles (in some versions the same shackles that imprisoned Christ prior to the crucifixion, in other versions the shackles were those used to hold St. Peter or Paul of Tarsus); the demon was trapped and forced to obey the saint's orders. The saint ordered him to go to each house and make amends, by delivering gifts to the children. Depending on the version, the saint either made the demon fulfill this task every year, or the demon was so disgusted by the act of good will that it chose to be sent back to Hell.
Yet other versions have the demon reform under the saint's orders, and go on to recruit other elves and imps into helping him, thus becoming Santa Claus. Another form of the above tale in Germany is of the Pelznickel or Belsnickle ("Furry Nicholas") who visited naughty children in their sleep. The name originated from the fact that the person appeared to be a huge beast since he was covered from head to toe in furs.
Sinterklaas
In the Netherlands Saint Nicolas was known as Sinterklaas and was originally aided by slaves, commonly known as Zwarte Piet ("Black Peter"). Some tales depict Zwarte Piet beating bad children with a rod or even taking them to Moorish Spain in a sack. Some consider the legend of Zwarte Piet to be racist because it refers to Sinterklaas having African slaves work for him in the days before pakjesavond (the 5th of December — the day on which presents are opened), even though the Zwarte Pieten are not depicted as slaves nowadays.
Some say that Zwarte Piet's job was listing children's wishes for Boxing Day, others say that his was keeping track of all the bad children in order to capture them in a sack and take them back to Spain. In recent decades this story has been altered and the former slaves have become modern servants who have black faces because they climb through chimneys and get blackened by the soot from the fire.
Amanitas and the xmas gnomes
James Arthur, an American Psychedelist and Enthomycologist, was a friend of mine when I lived in Fresno. He told me about his theory (which evolved into a series of published novels) which revolved around psychedelia and Christmas.
James' theory suggested that many of the modern features attributed to Santa Claus may somehow be derived from those of the Kamchatkan or Siberian shaman. During the midwinter festival (holiday season) in Siberia (near the North Pole), the shaman would enter a yurt (home) through the shangrak (chimney), bringing with him a sack of fly agaric mushrooms (presents) to give to the inhabitants.
This type of mushroom is brightly colored red and white, like Santa Claus. The mushrooms were often hung (to dry) in front of the fireplace, much like the stockings of modern-day Christmas. Furthermore, the mushrooms were associated with reindeer who were known to eat them and become intoxicated. Reindeer are also associated with the shaman, and like Santa Claus, many people believed that the shaman could fly.
Father Christmas
Pre-modern representations of the gift-giver from church history and folklore merged with the British character Father Christmas to create the character known to Britons and Americans as Santa Claus. Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long, green, fur-lined robe. He typified the spirit of good cheer at Christmas, and was reflected in the "Ghost of Christmas Present" in Charles Dickens's A Christmas Carol.
Santa in America
Modern ideas of Santa Claus seemingly became canon after the publication of the poem "A Visit From St. Nicholas" (better known today as "The Night Before Christmas") wriitten on December 23, 1823. In this poem Santa is established as a heavyset individual with eight reindeer (who are named for the first time).
Santa Claus later appeared in various colored costumes as he gradually became amalgamated with the figure of Father Christmas, but red soon became popular after he appeared wearing such on an 1885 Christmas card. Still, one of the first artists to capture Santa Claus's image as we know him today was Thomas Nast, an American cartoonist of the 19th century. Later, the mythology of Santa would be further refined to it's current incarnation by the works of the Rankin/Bass animation studios - makers of the stop motion Santa Clause musicals, which outlined and redefined the Santa Claus mythos into how it's known today.
How to Make a UFO
Introducing: Richard Hoagland
And now, with a turn to the celestial, we glance skyward at a soon to be revealed planet just beyond our visible range.... Richard Hoagland, formerly NBC's science consultant, and global authority, has posted new information about the face on mars and the associated structures composing the cydonia plains on mars. Recent tracking with hubble, and improvements in a long range laser probe have allowed NASA to reveal even more details about the Cydonia plains.
Hoagland is most commonly known for his discovery in the late 80s of the face on Mars. He had spent years working with NASA scientists, chaoticians, and space theorists, and they had come to some startling conclusions about the face on mars. Mainly was the underlying matrix of sacred geometry in the plains of Cydonia itself. The angles and distances of each of the objects in relation to the face on mars bore striking similarities to similar pyramid structures around the earth.
Hoagland has now been able to show that the plains not only coincide with terrestrial objects, but the structure is also a blueprint for the rythmic cycles of the solar system itself. The angles and slopes on the structures now point to the definite possibility of a tenth planet. For Hoagland, this is further proof of the NASA conspiracy of silence and misdirection.
NASA Lies To Us
For years, there has been a growing number of authorities that have speculated on the possibility of a 10th planet, and even talked about available, low tech alternatives to uncontravertabley prove it's existance or total lack thereof. For some, this indicates a deliberate attempt to contrive results, and to increase the momentum of confusion around the 10th planet so as to keep people from believing in it - which is a form of plausible deniability. For others, it represents science at it's worse - manufacturing consent.
So for years, the 10th planet remained a myth of conspiracy buffs.
The reasoning for denial can be summed up in the whole premise of this conpiracy theory - that is - NASA progressively lies about it's involvement in space. This is known in some circles as Plausible Deniability. Some say even the recent shuttle disaster was staged. It was staged to continue the premise that space travel is too dangerous for the consumer. In truth, NASA has planet hopping vehicles that are capable of jumping from planet to planet with ease. And it's easier and cheaper to use than rockets.
In the late 1960's the USA was under extreme pressure to beat the Soviets into space, and ultimately, to the moon. But at the time, this was still impossible, due to excessive radiation from the Van Allen Belt - a sphere of radiation surrounding the earth and the moon - and the relatively primitive radiation sheilding that was available to NASA. It became clear that the idea of a pod and rocket was not the correct way to go, so work went into another form of transportation.
Enter: Bob Lazar
The scientist to break the story about the Gravity drive was Bob Lazar. He was a UFO reverse engineer for Area 51. He has detailed for public record exactly what he was working on. The new form of ship uses a gravity drive. Unlike current contructs of terrestrial orgin, which rely on air, thrust, and propulsion, the gravity drive works off of a different principle: manipulation of gravity waves themselves. These hyperdimensional drives work on the principal that there are more than just the three diminsions most physicists cling to, and instead can harness energy and focus, like an amplifyer or a magnifying glass, even the smallest amounts of energy into huge energy transactions.
These drives are used to generate gravity wells. Gravity itself is a wave. The drive can amplify and refocus the pitch, amplitude, and, to some extent, the frequency of the gravity waves. So this hyperdimensional drive utilizes a small amount of super-dense elements to prime the gravity well, the accesses other dimensional free energy, to amplify the waves into a narrow beam which is capable of suspending almost unlimited weight.
Gravity drive ships are small vessels with minimal design towards any kind of machinery, since they are mostly ran by a small battery, a tiny canister of superdense molecules, life support systems, and the hyperdrive itself. 3 small pods are placed outside the hull spaced out in a triangular pattern, to give the gravity beams 3 "legs" to use for stabilization, and triple directional propulsion. A small gravity field is applied outside the ship, an almost auric emanation from the drive itself, to create frictionless travel.
To Boldly Go...
With a drive like this, you can position a "ship" just about anywhere within the arc of a night's sky. And with frictionless travel and an unlimited thrust, almost instantaneously - near teleportation speeds. For long term travel, the ship can hover above the planet, until it's floating outside of the immediate planetary gravity well, and then focus it's 3 legs on a single point in space, and turning this gravity drive up to a higher frequency, the pilot could bend )or fold) space itself, and instantaneously travel to any point in the universe. Higher levels of the gravity frequency actually allow for travel forward and backward through time.
The mathematics which provide the understanding for this hyperdrive are part of the greatest mystery of all time, because it's all embedded and encoded on the plains of Cydonia. Deep within the mathematics of all the angles and patterns, one can find the basics of higher dimensional mathematics. From these equations, we can derive how to access higher dimensional free energy.
One day, we will all have access to this technology, and on that day, you will know that we are in a very small universe, and that things are much closer to us than you think.
And now, with a turn to the celestial, we glance skyward at a soon to be revealed planet just beyond our visible range.... Richard Hoagland, formerly NBC's science consultant, and global authority, has posted new information about the face on mars and the associated structures composing the cydonia plains on mars. Recent tracking with hubble, and improvements in a long range laser probe have allowed NASA to reveal even more details about the Cydonia plains.
Hoagland is most commonly known for his discovery in the late 80s of the face on Mars. He had spent years working with NASA scientists, chaoticians, and space theorists, and they had come to some startling conclusions about the face on mars. Mainly was the underlying matrix of sacred geometry in the plains of Cydonia itself. The angles and distances of each of the objects in relation to the face on mars bore striking similarities to similar pyramid structures around the earth.
Hoagland has now been able to show that the plains not only coincide with terrestrial objects, but the structure is also a blueprint for the rythmic cycles of the solar system itself. The angles and slopes on the structures now point to the definite possibility of a tenth planet. For Hoagland, this is further proof of the NASA conspiracy of silence and misdirection.
NASA Lies To Us
For years, there has been a growing number of authorities that have speculated on the possibility of a 10th planet, and even talked about available, low tech alternatives to uncontravertabley prove it's existance or total lack thereof. For some, this indicates a deliberate attempt to contrive results, and to increase the momentum of confusion around the 10th planet so as to keep people from believing in it - which is a form of plausible deniability. For others, it represents science at it's worse - manufacturing consent.
So for years, the 10th planet remained a myth of conspiracy buffs.
The reasoning for denial can be summed up in the whole premise of this conpiracy theory - that is - NASA progressively lies about it's involvement in space. This is known in some circles as Plausible Deniability. Some say even the recent shuttle disaster was staged. It was staged to continue the premise that space travel is too dangerous for the consumer. In truth, NASA has planet hopping vehicles that are capable of jumping from planet to planet with ease. And it's easier and cheaper to use than rockets.
In the late 1960's the USA was under extreme pressure to beat the Soviets into space, and ultimately, to the moon. But at the time, this was still impossible, due to excessive radiation from the Van Allen Belt - a sphere of radiation surrounding the earth and the moon - and the relatively primitive radiation sheilding that was available to NASA. It became clear that the idea of a pod and rocket was not the correct way to go, so work went into another form of transportation.
Enter: Bob Lazar
The scientist to break the story about the Gravity drive was Bob Lazar. He was a UFO reverse engineer for Area 51. He has detailed for public record exactly what he was working on. The new form of ship uses a gravity drive. Unlike current contructs of terrestrial orgin, which rely on air, thrust, and propulsion, the gravity drive works off of a different principle: manipulation of gravity waves themselves. These hyperdimensional drives work on the principal that there are more than just the three diminsions most physicists cling to, and instead can harness energy and focus, like an amplifyer or a magnifying glass, even the smallest amounts of energy into huge energy transactions.
These drives are used to generate gravity wells. Gravity itself is a wave. The drive can amplify and refocus the pitch, amplitude, and, to some extent, the frequency of the gravity waves. So this hyperdimensional drive utilizes a small amount of super-dense elements to prime the gravity well, the accesses other dimensional free energy, to amplify the waves into a narrow beam which is capable of suspending almost unlimited weight.
Gravity drive ships are small vessels with minimal design towards any kind of machinery, since they are mostly ran by a small battery, a tiny canister of superdense molecules, life support systems, and the hyperdrive itself. 3 small pods are placed outside the hull spaced out in a triangular pattern, to give the gravity beams 3 "legs" to use for stabilization, and triple directional propulsion. A small gravity field is applied outside the ship, an almost auric emanation from the drive itself, to create frictionless travel.
To Boldly Go...
With a drive like this, you can position a "ship" just about anywhere within the arc of a night's sky. And with frictionless travel and an unlimited thrust, almost instantaneously - near teleportation speeds. For long term travel, the ship can hover above the planet, until it's floating outside of the immediate planetary gravity well, and then focus it's 3 legs on a single point in space, and turning this gravity drive up to a higher frequency, the pilot could bend )or fold) space itself, and instantaneously travel to any point in the universe. Higher levels of the gravity frequency actually allow for travel forward and backward through time.
The mathematics which provide the understanding for this hyperdrive are part of the greatest mystery of all time, because it's all embedded and encoded on the plains of Cydonia. Deep within the mathematics of all the angles and patterns, one can find the basics of higher dimensional mathematics. From these equations, we can derive how to access higher dimensional free energy.
One day, we will all have access to this technology, and on that day, you will know that we are in a very small universe, and that things are much closer to us than you think.
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